Justice requires those who suffer the least to speak up the most. –Steve L. Robbins
In mere hours, people across the country will be sitting in pews. I’ve been debating if I will also attend church today– wake up as the sun warms my room, find a nice Sunday dress and go to a service to hear something that will comfort my soul.
If I had to go, I’d likely go out and find a church full of folks who look like me to worship with. Because it is at another A.M.E. church, or among some COGIC congregants or maybe some Southern Black Baptist folk that I would find some healing for my heartache after this week’s tragic events. I don’t think there will be a Black clergyperson in America who won’t enter her/his church without pangs in their chests, lumps in their throats and a weight on their shoulders. I believe that, this morning, all sermons that will be preached from pastors of those aforementioned pulpits will be anguish-laden battle-cries in sanctuaries full of folks who are already just as weary and fed up with fighting as they are. And, in the end, the solution will be—as it always is—to watch and to pray.
And as much as I believe that racial reconciliation should begin among the righteous first; that the integration of our churches would be a real testament to moving towards a post-racial society; that conversations about racism, inequity and injustice should start with people of faith—I, frankly, don’t believe that there will be enough non-Black church leaders who will properly address what happened at a Bible study in an A.M.E. church in Charleston, S.C. on Wednesday night. Sure, there will be moments of silence. Of course folks are going to offer up some prayers for the families of the nine innocent lives that were slain. Yes, they will utter petitions for God to heal our land and our hearts.
But not enough non-Black church leaders will apologize for not promptly talking about why Ferguson, New York and Baltimore went up in smoke after the deaths of Michael Brown, Eric Garner, and Freddie Gray. Not enough non-Black church leaders will be sorry about not inviting open dialogue about why, for months now, African-Americans have been angrily protesting for all Americans to acknowledge that #BlackLivesMatter. Not enough non-Black church leaders will stand in front of their congregation with their heads hanging low, a crackle in their voices and admit that, they too, struggle with racism, white supremacist values or, perhaps, more simply, just understanding the plight of their darker-skinned brothers and sisters. Not enough non-Black church leaders will admit that they have a hard time grappling with the idea of “Solidarity” with communities of color around issues that negatively affect our ways of life and/or obstruct our paths to achieving the American dream. Not enough non-Black church leaders will admit that they are in need of God’s love to soften their hearts towards us, their browner counterparts, in order to move past our darkness and into the Light.
In the June 19th Gleanings Section of Christianity Today, the magazine shared some words from Austin Channing Brown’s, “The Only Logical Conclusion” that were especially moving and resonated deeply for me. Here, I have shared what I’ve gleaned from CT’s snippets:
“…The level of terror that black people feel in America at this moment cannot be underestimated…Because when the driving force of such a massacre [sits] in the pews unchallenged every Sunday morning in white churches- there is no reason why black Americans should feel safe.
The sin of white supremacy is thriving in this country because white Christians refuse to name it and uproot it, refuse to confess it and dismantle it, refuse to acknowledge it and repent of it, refuse to say the words, ‘It’s in my family,’ ‘It’s in my church,’ ‘It’s in my soul.’ ”
What will you preach about today? How will you challenge/inspire/encourage your church leaders and fellow congregants to really talk about racism in America and the church’s responsibility to address it? How can we seek to reach across the thresholds of our racially homogenous churches and create dialogue and form real relationships with other Christians who look and live differently from us?
Because it is time.